I work on the religious and social history of western Europe and North Africa, from the fall of Rome to the rise of Latin Christendom after the first millennium. I have studied the problem of moral authority in the post-Roman West. My current project traces the relationship between institutional identity and cultural memory across the late ancient and early medieval period. In a study entitled The Myth of the Church, Iplan to follow the development--slow and late--of a professional, celibate clerical hierarchy.
My immediate interests are in proposing a new view of the tenth-century Church. I am testing the hypothesis that this was an era in which bishops took advantage of the confusion occasioned by the end of the Carolingian Empire to achieve an unprecedented degree of institutional autonomy and self-definition. By marshalling (and sometimes actively forging) the authority of the early Church, late ninth- and tenth-century clerics succeeded in making of the episcopacy a career, with its own code of conduct, and the possibility of advancement.
Church Reform--Full of Sound and Fury, Signifying Nothing?
The Birth of the Virgin, the Language of Kinship, and the Incest Taboo in the Latin West, 400-1100
Divorce and remarriage between late antiquity and the early middle ages: canon law and conflict resolution
Introduction: making early medieval societies
Making Early Medieval Societies Conflict and Belonging in the Latin West, 300-1200
The memory of Gregory the Great and the making of Latin Europe, 600–1000
The Memory of Gregory the Great and the Making of Latin Europe, 700-1000
The Memory of Pope Gregory the Great in the Ninth Century:
A Redating of the Interpolator’sVita Gregorii (BHL 3640)
Augustine in the Latin West, 430-c.900
England and the Continent in the Tenth Century Studies in Honour of Wilhelm Levison (1876-1947)