Dr Natalia Nowakowska
Tutor in Early Modern History
Somerville College
01865 (2)70605
Natalia is a historian of late medieval and early modern Europe, with a particular interest in the history of Poland and its neighbours in their wider context. She has published on the late medieval church, the printing revolution, early Lutheranism and crusading. Her first monograph, ‘Church, State and Dynasty in Renaissance Poland: the Career of Cardinal Fryderyk Jagiellon, 1468-1503’ (2007) won the Kulczycki Prize in the USA. Her new monograph on the early Reformation in Poland will be published by Oxford University Press in 2017.
Natalia is currently Principal Investigator of a project entitled ‘The Jagiellonians: Dynasty, Memory and Identity in Central Europe’, which is funded by a major European Research Council grant (€1.4 million, 2013-18). As PI, she has been leading a team of five post-doctoral researchers.
A new history of the early Reformation in the Polish monarchy under King Sigismund I (1506-48) (OUP, 2018)
The first major study of the early Reformation and the Polish monarchy for over a century, this volume asks why Crown and church in the reign of King Sigismund I (1506-1548) did not persecute Lutherans. It offers a new narrative of Luther's dramatic impact on this monarchy - which saw violent urban Reformations and the creation of Christendom's first Lutheran principality by 1525 - placing these events in their comparative European context. King Sigismund's realm appears to offer a major example of sixteenth-century religious toleration: the king tacitly allowed his Hanseatic ports to enact local Reformations, enjoyed excellent relations with his Lutheran vassal duke in Prussia, allied with pro-Luther princes across Europe, and declined to enforce his own heresy edicts. Polish church courts allowed dozens of suspected Lutherans to walk free.
Examining these episodes in turn, this study does not treat toleration purely as the product of political calculation or pragmatism. Instead, through close analysis of language, it reconstructs the underlying cultural beliefs about religion and church (ecclesiology) held by the king, bishops, courtiers, literati, and clergy - asking what, at heart, did these elites understood 'Lutheranism' and 'catholicism' to be? It argues that the ruling elites of the Polish monarchy did not persecute Lutheranism because they did not perceive it as a dangerous Other - but as a variant form of catholic Christianity within an already variegated late medieval church, where social unity was much more important than doctrinal differences between Christians. Building on John Bossy and borrowing from J.G.A. Pocock, it proposes a broader hypothesis on the Reformation as a shift in the languages and concept of orthodoxy.
Forthcoming: Remembering the Jagiellonians', ed. Natalia Nowakowska (Routledge, Autumn 2018)
A collection of 9 essays, examining for the first time the comparative, long-term cultural memory of the Jagiellonian dynasty (1386-1572) in Lithuania, Poland, Hungary, Czech lands, Germany/Austria, Scandinavia, Russia, Belarus and Ukraine, from the 15th-century to the present day. This book seeks to promote dialogue between historians of pre-modern Europe, historians of modern Europe, and theorists of cultural memory in literature and social science. It is published as part of Routledge's new book series 'Remembering the Medieval and Early Modern Worlds'.
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