University reform and medical alchemy in Ole Worm’s Museum Wormianum (1655)
November 2022
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Chapter
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Collective Wisdom: Collecting in the Early Modern Academy
The Danish professor and physician Ole Worm (1588-1654) is famous for his cabinet of curiosities, which was showcased in his Museum Wormianum (1655). This chapter addresses two chief motivations behind Worm’s collecting practices, as reflected in this posthumous work. Firstly, Worm presented his collection as part of a university reform programme that sought to move teaching away from Aristotelian Scholasticism and closer to a Plinian model of natural history. Secondly, the collection reveals Worm’s keen interest in medical alchemy, as reflected mainly in his mineralogical collection. The chapter also discusses Worm’s indebtedness to the Paracelsian current and his reception of Jan Baptist Van Helmont.
SBTMR
Alchemy and Paracelsianism at the Casino di San Marco in Florence: An examination of La fonderia dell’Ill.mo et Ecc.mo Signor Don Antonio de’ Medici (1604)
October 2021
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Journal article
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Nuncius
This article provides a first in-depth look at the La fonderia dell’Illmo et Ecc.mo Signor Don Antonio de’ Medici, a publication that was issued at the Casino di San Marco in Florence in 1604. This work has been deemed to be lost by many scholars on the Casino, but in fact a copy of it is found in the British Library. The article analyses the contents of La fonderia, paying particular attention to the alchemy and Paracelsianism to be identified therein. La fonderia is primarily a book of medical recipes, but also contains some intriguing theoretical parts. The paper also examines the marginalia that can be found in the British Library copy of La fonderia. The article concludes with a reflection on the importance of alchemy and Paracelsianism at Don Antonio’s Casino.
FFR
The influence of Louvain teaching on Jan Baptist van Helmont’s adoption of Paracelsianism and alchemy
May 2021
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Journal article
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Ambix
This article investigates the extent to which Louvain (Leuven) teaching could provide the foundations of a new learning and philosophy that included Paracelsianism and alchemy. The particular lens is through Van Helmont’s studies in Louvain, taking place in the 1590s. It shows that teaching at Louvain had a profound impact on Van Helmont’s thought. The paper further points out that Van Helmont's learning process did not include only traditional university courses, but also classes at the Jesuit college, and practical learning through Jesuits and artisans.
FFR
Innovation in Esotericism from the Renaissance to the Present
January 2021
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Edited book
The Transformation of the Notion of ‘Adept:’ From Medieval Arabic Philosophy to Early Modern Alchemy
January 2021
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Chapter
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Innovation in Western Esotericism from the Renaissance to the Present
Alchemy, Potency, Imagination: Paracelsus’s Theories of Poison
January 2018
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Chapter
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Chapter 5 Alchemy, Potency, Imagination
Electronic books
Jan Baptist Van Helmont and the Medical-Alchemical Perspectives of Poisons
January 2017
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Chapter
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Jan Baptist Van Helmont and the Medical-alchemical Perspectives of Poison
poisons, toxicology, paracelsianism, medical alchemy
Jan Baptist Van Helmont (1579-1644) et sa réforme alchimique-chrétienne du savoir
December 2016
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Journal article
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Chimie Nouvelle
L’histoire des sciences attribue au médecin, alchimiste et philosophe Jan Baptist Van Helmont (1579- 1644) un rôle clef dans le développement de la chimie et de la médecine. Mais en se concentrant sur son impact sur la formation de la science moderne, on ne rend pas justice à la complexité de sa pensée. Van Helmont fut un penseur original, qui ambitionna de créer une synthèse nouvelle de la philosophie naturelle et du christianisme, qui dépasse et remplace le scholasticisme médiéval. La philosophie naturelle qu’il considère est basée sur l’alchimie. Cette ambition est visible dans le texte de l’Ortus Medicinæ (1648), une compilation de traités, finis ou inachevés, qui furent publiés à titre posthume par son fils Franciscus Mercurius. Cet article présente un résumé de la philosophie nouvelle voulue par Van Helmont, en analysant sa doctrine sur Dieu, l’homme et la nature.<br/><br/> History of science credits the Flemish physician, alchemist and philosopher Jan Baptist Van Helmont (1579–1644) for his contributions to the development of chemistry and medicine. Yet, focussing on Van Helmont’s impact on modern science does not do justice to the complexity of his thought. Rather, Van Helmont was an original thinker who sought to produce a new post-Scholastic synthesis of Christianity and natural philosophy, the latter being drawn on an alchemical foundation. This ambition emerges from the text of the Ortus medicinae (1648), a compilation of finished and unfinished treatises published posthumously by his son Franciscus Mercurius. The present article gives a concise account of Van Helmont’s philosophy by analysing its main tenets regarding God, man and nature.
Theory choice in the seventeenth century: Robert Boyle against the Paracelsian tria prima
May 2016
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Chapter
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Theory Choice in the History of Chemical Practices
Robert Boyle’s famous Sceptical Chymist (1661) is a dialogue on the chemical components of matter, carried out between a Peripatetic Aristotelian (Themistius), a Chymist (Philoponus) and a Sceptic (Carneades), and moderated by a supposedly impartial individual (Eleutherius).
Science
An Alchemical Quest for Universal Knowledge The ‘Christian Philosophy’ of Jan Baptist Van Helmont (1579-1644)
April 2016
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Book
ALCHEMICAL. QUEST. FOR. UNIVERSAL. KNOWLEDGE. History of science
credits the Flemish physician, alchemist and philosopher Jan Baptist Van
Helmont (1579–1644) for his contributions to the development of chemistry and
medicine.
History
Paracelsian medicine and theory of generation in 'exterior homo', a manuscript probably authored by Jan Baptist Van Helmont (1579-1644).
July 2014
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Journal article
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Medical history
This article discusses a Latin manuscript that can be found in the Jan Baptist Van Helmont (1579-1644) archives in Mechelen (Malines), Belgium. The manuscript bears no author and no title, and begins with the words 'Exterior homo', hence being referred by this provisional title in the analysis. Ecclesiastical prosecutors investigating Van Helmont for heresy in 1634 considered that it was written by him, but this was vehemently denied by the Flemish physician. The present article takes a first detailed look at the content of the treatise and ideas contained therein. It hence identifies the manuscript as belonging to a seventeenth-century physician influenced by the ideas of Theophrastus Paracelsus (1493-1541) and his interpreter Petrus Severinus (1542-1602), and containing a complex medical philosophy drawn on alchemical thought. Thus, the anonymous author presents a comprehensive view on the nature and structure of man, as well as an idiosyncratic theory of human generation. Following the analysis of the treatise, the article further compares it with the known works of J.B. Van Helmont, and finds that it is very similar to his ideas. Hence, the article concludes that it is 'likely' that the manuscript is indeed written by Van Helmont, although lack of direct evidence prevents certain attribution.
Humans, History, 16th Century, History, 17th Century, Philosophy, Medical, Authorship, Manuscripts, Medical as Topic
Reproducing the Tree of Life: Radical Prolongation of Life and Biblical Interpretation in Seventeenth-Century Medical Alchemy
November 2013
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Journal article
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Ambix
50 Philosophy and Religious Studies, 5002 History and Philosophy Of Specific Fields