Dr%20Grant%20Tapsell: List of publications

The series forms an invaluable reference for both scholars and interested non-specialists. Volume one of The Oxford History of Anglicanism examines a period when the nature of 'Anglicanism' was still heavily contested.

Revolutionary England presents a series of cutting-edge interventions by established and rising authorities in the field. These are intended to honour one of the most respected scholars of early modern England.

Who were early modern chaplains and what did they do? Chaplains are well known to have been pivotal figures within early modern England, their activities ranging from more conventionally religious roles (conducting church services, offering spiritual advice and instruction) to a surprisingly wide array of literary functions (writing poetry, or acting as scribes and editors). Chaplains in early modern England: Patronage, literature and religion explores the important, but often neglected, contributions made by chaplains of different kinds - royal, episcopal, noble, gentry, diplomatic - to early modern English culture. Addressing a period from the late sixteenth to the early eighteenth centuries, it focuses on chaplains from the Church of England, examining their roles in church and politics, and within both domestic and cultural life. It also shows how understanding the significance of chaplains can illuminate wider cultural practices - patronage, religious life and institutions, and literary production - in the early modern period.

The later Stuart Church, 1660-1714 features nine essays written by leading scholars in the field and offers new insights into the place of the Church of England within the volatile Restoration era, complementing recent research into political and intellectual culture under the later Stuarts. Sections on ideas and people include essays covering the royal supremacy, the theology of the later Stuart Church and clerical and lay interests. Attention is also given to how the Church of England interacted with Protestant churches in Scotland, Ireland, continental Europe and colonial North America. A concluding section examines the difficult relationships and creative tensions between the established Church in England, Protestant dissenters, and Roman Catholics. The later Stuart Church is intended to be both accessible for students and thought-provoking for scholars within the broad early modern field.

Religion has been increasingly reintegrated into the study of later seventeenth-century English politics. Nevertheless, historians of the later Stuart period have not displayed the same gusto for case studies of individuals’ careers as their colleagues working on the pre-civil war era. This article looks at the important role of religion within the career of Laurence Hyde, earl of Rochester (1642-1711), a very significant but under-studied politician whose long career in public life stretched from the Restoration to the latter part of Anne’s reign. It is argued that a vital dimension of Hyde’s religious beliefs can be supplied by a detailed consideration of his family life. His father’s example, his sister’s conversion, a series of early deaths, and his relationships with his brother-in-law – James II – and nieces – Mary II and Anne – all combined to define Hyde’s public status. The interplay of these factors would lead to acute crisis in the winter of 1686/7, when his position as the protestant chief minister of a catholic king became untenable, and chronic discontent thereafter until his death in 1711.

This book is concerned with political culture, government, and religion during the personal rule of Charles II, the period between the dissolution of his last English Parliament in 1681 and his death in 1685. The author argues that the nature of this phase of Stuart personal rule was different to that of Charles I in 1629-40. He discusses the nature of whig and tory politics during this crucial period in their formation as political parties, showing how they coped with the absence of a parliamentary forum. He also examines political life in the English localities, the growing importance of news dissemination in political life, and the politics of religious persecution and toleration. Scotland and Ireland are included in this analysis of Charles's rule, setting the discussion in a "Three Kingdoms" context.