Dr Jon Parkin

Parkin, J., ‘ Thomas Hobbes and the Problem of Self-Censorship’, in H. Baltussen and P.J. Davis The Art of Veiled Speech (2015).

The Art of Veiled Speech: Self-Censorship from Aristophanes to Hobbes

Throughout Western history, there have been those who felt compelled to share a dissenting opinion on public matters, while still hoping to avoid the social, political, and even criminal consequences for exercising free speech. In this collection of fourteen original essays, editors Han Baltussen and Peter J. Davis trace the roots of censorship far beyond its supposed origins in early modern history. Beginning with the ancient Greek concept of parrhesia, and its Roman equivalent libertas, the contributors to The Art of Veiled Speech examine lesser-known texts from historical periods, some famous for setting the benchmark for free speech, such as fifth-century Athens and republican Rome, and others for censorship, such as early imperial and late antique Rome. Medieval attempts to suppress heresy, the Spanish Inquisition, and the writings of Thomas Hobbes during the Reformation are among the examples chosen to illustrate an explicit link of cultural censorship across time, casting new light on a range of issues: Which circumstances and limits on free speech were in play? What did it mean for someone to "speak up" or "speak truth to authority"? Drawing on poetry, history, drama, and moral and political philosophy the volume demonstrates the many ways that writers over the last 2500 years have used wordplay, innuendo, and other forms of veiled speech to conceal their subversive views, anticipating censorship and making efforts to get around it. The Art of Veiled Speech offers new insights into the ingenious methods of self-censorship to express controversial views, revealing that the human voice cannot be easily silenced. Contributors: Pauline Allen, Han Baltussen, Megan Cassidy-Welch, Peter J. Davis, Andrew Hartwig, Gesine Manuwald, Bronwen Neil, Lara O'Sullivan, Jon Parkin, John Penwill, Francois Soyer, Marcus Wilson, Ioannis Ziogas.


Parkin, J., and Stanton T., Natural Law and Toleration in the Early Enlightenment, London, British Academy, 2013.

Natural Law and Toleration in the Early Enlightenment

The early enlightenment has been seen as an epoch-making period in the development of modern Europe, marking the beginnings of the transition from a 'religious' to an essentially 'secular' understanding of human relations and generating in the process new accounts of the relationship between religion and politics, in which the idea of toleration figured centrally. In this volume of essays, leading scholars in the field challenge that view and explore the ways in which some of the most important discussions of toleration in the western tradition were shaped by understandings of natural theology and natural law. Far from representing a shift to non-religious ways of thinking about the world, the essays reveal the extent to which early enlightenment discussions of toleration presupposed a world-view in which God-given natural law established the boundaries between church and state and provided the primary point of reference for understanding claims to religious freedom. 


The book offers significant new interpretations of the relationship between natural theology and toleration in the works of Samuel Pufendorf, John Locke, G. W. Leibniz, Christian Thomasius, Jean Barbeyrac, and Francis Hutcheson. These interpretations suggest sometimes extensive revisions to contemporary thinking about these works and to the assumptions about the early enlightenment and its role in shaping liberal modernity it embodies. By carefully examining the arguments of these writers in their original contexts, without the interference of modern categories, and by setting those arguments in sequence, this book reveals an important transformation in modern thought, one that is yet continuous with the past and which poses some pointed questions for both the present and the future.


Taming the Leviathan: The Reception of Thomas Hobbes’s Political and Religious Ideas in England 1640-1700, Cambridge, Cambridge University Press, 2007.

Taming the Leviathan

Thomas Hobbes is widely acknowledged as the most important political philosopher to have written in English. Originally published in 2007, Taming the Leviathan is a wide-ranging study of the English reception of Hobbes's ideas. In the first book-length treatment of the topic for over forty years, Jon Parkin follows the fate of Hobbes's texts (particularly Leviathan) and the development of his controversial reputation during the seventeenth century, revealing the stakes in the critical discussion of the philosopher and his ideas. Revising the traditional view that Hobbes was simply rejected by his contemporaries, Parkin demonstrates that Hobbes's work was too useful for them to ignore, but too radical to leave unchallenged. His texts therefore had to be controlled, their lessons absorbed and their author discredited. In other words the Leviathan had to be tamed. Taming the Leviathan significantly revised our understanding of the role of Hobbes and Hobbism in seventeenth-century England.

  • Politics and ideas in the Early Enlightenment
  • European natural law theory
  • Thomas Hobbes
  • Reading and reception of political theory
  • Self-censorship
  • Latitudinarianism
  • Approaches to the History of Political Thought
  • Baiting the Bear: Hobbes and his Anglican Opponents in the later 1660s

  • Hobbes and Paradox

  • Thomas Hobbes and the Problem of Self-Censorship

  • Hobbes and the Reception of Leviathan

  • Thomas Hobbes and the Problem of Self-Censorship

  • Toleration

  • Straw Men and the History of Political Philosophy

  • Taming the Leviathan The Reception of the Political and Religious Ideas of Thomas Hobbes in England 1640-1700

  • A treatise of the laws of nature

  • Science, Religion, and Politics in Restoration England Richard Cumberland's De Legibus Naturae

  • More

Current DPhil Students

  • Elad Carmel - “When Reason is against a Man, a Man will be against Reason”: Hobbes, Deism and Politics
  • Jonas Pollex - Conquest in Early Modern Political Theory
  • Max Howells -Gloriana to Britannia: The Visual Personification of the English Nation, 1558-1667
  • Matt Ward

I would like to hear from potential DPhil students regarding: Early modern intellectual history and the History of Political Thought.


I currently teach:

Prelims

FHS

Historiography

British History IV

Theories of the State

British History V

British History IV

General History VIII

British History V

General History IX

General History III

Literature and Politics in Early Modern England

 

The Science of Society 1650-1800

 

The Scientific Movement in the Seventeenth Century

  Disciplines of History
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